Folklore changes and evolves with the peoples and their societies. It’s not rigid, it’s not concrete. As time passes, new characters emerge and others get their stories and features improved. Some may also disappear. This character (or monster!) I talk about in this post is quite modern – and scares many people, just by being so. Let’s meet A Loira do Banheiro (The Fair-haired Lady from the Toilet).
While less well known than their priestly counterparts, German folklore also had plenty of “secular” exorcists who resorted to magic to drive unruly ghosts away. The following tale from Mecklenburg-Vorpommern has a closer look at this profession, along with its associated hazards.
‘Have you ever heard the term ‘folk horror’ before?’ I asked a colleague of mine: a classics professor. ‘In particular, when describing drama?’
In February 1862 a riot broke out in a Suffolk churchyard over a ghost story. Margaretta Greene, the story’s author, originated an enduring legend of the ghost of a nun, Maude Carew, who haunts the ruins of the Abbey of Bury St Edmunds. But the story of Maude Carew, and the riot she inspired, raises intriguing questions about the origins of folklore and beliefs about the supernatural.
The effects of the Chernobyl disaster will endure for thousands of years to come. So how will that legacy be understood by future civilisations?
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