Folklore changes and evolves with the peoples and their societies. It’s not rigid, it’s not concrete. As time passes, new characters emerge and others get their stories and features improved. Some may also disappear. This character (or monster!) I talk about in this post is quite modern – and scares many people, just by being so. Let’s meet A Loira do Banheiro (The Fair-haired Lady from the Toilet).
The effects of the Chernobyl disaster will endure for thousands of years to come. So how will that legacy be understood by future civilisations?
Cars and motorbikes have been with us for over 130 years. In that time they’ve gathered superstitions and urban legends around them like exhaust fumes.
In North America, legends of haunted places often claim they have been built on an “Indian burial ground.” Indigenous burial ground urban legends are so widely shared they’ve become a part of popular culture. Writers used them repeatedly as a literary device in horror until they became a comedic cliché and eventually a meme.
Paul Watson reviews a collection of essays which explores case studies of the associated folklore of landscape and place in countries throughout the world.
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