In North America, legends of haunted places often claim they have been built on an “Indian burial ground.” Indigenous burial ground urban legends are so widely shared they’ve become a part of popular culture. Writers used them repeatedly as a literary device in horror until they became a comedic cliché and eventually a meme.
Folklore changes and evolves with the peoples and their societies. It’s not rigid, it’s not concrete. As time passes, new characters emerge and others get their stories and features improved. Some may also disappear. This character (or monster!) I talk about in this post is quite modern – and scares many people, just by being so. Let’s meet A Loira do Banheiro (The Fair-haired Lady from the Toilet).
Caerleon: The location is steeped in history and archaeology with its impressive Roman ruins, and its later associations – it’s the site where Geoffrey of Monmouth’s twelfth-century chronicle of British monarchs, Historia regum Britanniae, places the court of King Arthur, and where, some 350 years on, Thomas Malory staged the legendary figure’s coronation in Le Morte D’Arthur.
In the Essex village of Great Leighs, a witch named Anne Hughes was burned at the stake for the crime of bewitching her husband to death.
The story of the founding of Saint Bartholomew the Great is one that has all the hallmarks of good folklore – an unlikely hero, a vision, and a dangerous journey.
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