In 1838, the year Queen Victoria came to the throne, London was bedevilled by a clawed, fire-breathing, shape-shifting demon popularly known as Spring-heeled Jack. A rather haphazard creation of local gossip, newspaper reports, and penny dreadful fiction, this urban legend, once largely forgotten, is now being revived through a contemporary interest in steampunk and reimagined […]
Since the dawn of mankind we have desired to leave our mark on the world around us. From grand monuments, to drawings on the side of cave walls, our need to express is something that continues today — but has our relationship with the medium remained the same?
In the autumn of 1972, numerous Swedish newspapers described how werewolves were causing people to panic in a town in a town in southern Sweden. According to the articles, fearsome werewolf attacks caused a “werewolf panic”, children were “paralysed with fear”, and one article even said that the following concerning the werewolves, “three school children killed!
In North America, legends of haunted places often claim they have been built on an “Indian burial ground.” Indigenous burial ground urban legends are so widely shared they’ve become a part of popular culture. Writers used them repeatedly as a literary device in horror until they became a comedic cliché and eventually a meme.
Reports of Black Dogs that speak are incredibly rare in modern times and, in fact, very unusual in older accounts. But they do exist.
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