Folkore of Wales: The Skeleton Tree, Derwen Ceubren yr Ellyll
Derwen Ceubren yr Ellyll, which means “The Hollow Oak, Haunt of Demons” or “The Blasted Oak of Spirits” was a real tree. Its story is dark and terrifying.
Derwen Ceubren yr Ellyll, which means “The Hollow Oak, Haunt of Demons” or “The Blasted Oak of Spirits” was a real tree. Its story is dark and terrifying.
The Norwegian hulder-folk pursue Christian-folk – kidnapping their children, making them their partners and servants, and getting their help to steal food.
In some regions of Madagascar, it is considered fady to eat certain lemurs, meaning local taboos can actually act as a shield to protect specific species. However, aye-ayes appear to be the only lemur associated with fady leading to their persecution. How did the aye-aye end up drawing the short straw when it comes to local folklore?
The story of William of Cloudesly is found in a 16th century ballad, Adam Bell, Clym of the Cloughe and Wyllyam of Cloudeslee, but may be older. It was included in the influential 19th century collection, The English and Scottish Popular Ballads, as ballad 116, by Francis James Child. Although it is a male dominated, rip-roaring, all action story, three women play a significant part, emerging at points to influence events. Presented here is a short retelling followed by a brief discussion on the influence of the three females on the story.
While less well known than their priestly counterparts, German folklore also had plenty of “secular” exorcists who resorted to magic to drive unruly ghosts away. The following tale from Mecklenburg-Vorpommern has a closer look at this profession, along with its associated hazards.
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