The changing faces of ghosts in the Wild West … or what I learned from #FolkloreThursday

Let us begin with a ghost story. In 1872, fourteen-year-old Agnes McDonough announced that she was communicating with the spirit of her deceased father. She was part of a community of Irish Americans who settled in Virginia City, Nevada, home to the fabulous Comstock Lode and the Big Bonanza (giving its name to a famous television show). Crediting her father’s ghost, the young girl revealed insights about the afterworld, all scrutinized by a local priest who hoped to control the sensational aspects of the incident.

The Last Gleam of Sunlight: Mining Folklore on the International Frontier

alking deep into a mine, when the last gleam of sunlight is eclipsed by the next turn, reveals the overwhelming weight of being underground. When all signs of the outside world are gone, the bulk of the mountain above seems even more menacing as it threatens to crush the wooden supports that keep miners alive. […]

Piskies, Knockers and Tommyknockers – Cornwall’s Misunderstood Folklore

The Folklore of Cornwall: The Oral Tradition of a Celtic Nation addresses everything from piskies – south west Britain’s fairies – to mermaids, harvest festivals, a corpse visiting his betrothed, and the giants long noted for making the Cornish peninsula their home. And amid all this are the spirits of the mines – knockers together with the tommyknockers, their New World descendants.

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