Zombies: Through Folklore, Film and Fiction
When one hears the word “zombie” various images come to mind: usually that of flesh-eating, brain-devouring monsters; that is just our modern perception.
When one hears the word “zombie” various images come to mind: usually that of flesh-eating, brain-devouring monsters; that is just our modern perception.
The story of William of Cloudesly is found in a 16th century ballad, Adam Bell, Clym of the Cloughe and Wyllyam of Cloudeslee, but may be older. It was included in the influential 19th century collection, The English and Scottish Popular Ballads, as ballad 116, by Francis James Child. Although it is a male dominated, rip-roaring, all action story, three women play a significant part, emerging at points to influence events. Presented here is a short retelling followed by a brief discussion on the influence of the three females on the story.
This is the story of the legendary Aurelius Ambrosius, a King of the Britons in the 5th century AD.
In February 1862 a riot broke out in a Suffolk churchyard over a ghost story. Margaretta Greene, the story’s author, originated an enduring legend of the ghost of a nun, Maude Carew, who haunts the ruins of the Abbey of Bury St Edmunds. But the story of Maude Carew, and the riot she inspired, raises intriguing questions about the origins of folklore and beliefs about the supernatural.
A brilliant professor once told us that desire always lurks at the heart of Arthurian legends. Desire for glory, for love, for kingdoms, for power over one’s own life. While the desires of Arthurian women often led to unflattering depictions (depictions that Feminist retellings of the legends strive to rehabilitate or explain with a backstory), they also make them some of the legends’ most compelling characters. This is particularly true when magic is involved! With this in mind, today we offer a discussion of our top five most magical women of Arthuriana.
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